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aohsu

@aohsusometimesy

Medieval Chinese Buddhology. Textiness of texts: scriptures, canons, citations, anthologies. He/him/his.

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The smaller print on the sign, below the price of potatoes, says that anyone unable to pay can take what they need for free. Iran is a deeply polarized society, politically. It is also this.
Tabriz, Chahar Rah-e Taleghani, Sixth Day of the War

06.03.2026 14:37 ๐Ÿ‘ 24 ๐Ÿ” 7 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 2

Even in the last ten years, many "Christian nationalists" and "neoliberals" did not know that's who they were until after they heard us yelling at them that they were these awful things! Microblogging seems like the perfect venue for these kinds of anti-dialogicity to play out.

05.03.2026 15:57 ๐Ÿ‘ 2 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0
Because Moyaertโ€™s book, unlike so many other textbooks, is theoretically rich and contributes to an ongoing conversation in addition to serving as an introduction to its topic, it necessarily also raises new questions. One of these is the question of how the โ€œotheredโ€ communities are affected, not just materially but intellectually, by their religionization. It seems to me that just as racialized peoples often respond to racialization by actively avowing and assuming their racialized identities, advancing them as counter or even superior to the white โ€œnormโ€, so too do religionized peoples respond both by disavowing and avowing their narrowly-construed, religionized identities. So, for example, Jews may take pride in their โ€œlegalismโ€, or Muslims in their โ€œdesert warrior spiritโ€. This may also provide a different lens for understanding โ€œreactionaryโ€ tendencies in the majority population, for example, when a Christian conservative rejects the predominant liberalism by consciously and counter-culturally embracing a โ€œCrusaderโ€ past. If, however, members of these communities want to reject such avowals without thereby affirming the initial religionization, they are confronted by a gnarly and difficult intellectual and political problem, as they risk being accused of assimilation on one side and reaction on the other.

Because Moyaertโ€™s book, unlike so many other textbooks, is theoretically rich and contributes to an ongoing conversation in addition to serving as an introduction to its topic, it necessarily also raises new questions. One of these is the question of how the โ€œotheredโ€ communities are affected, not just materially but intellectually, by their religionization. It seems to me that just as racialized peoples often respond to racialization by actively avowing and assuming their racialized identities, advancing them as counter or even superior to the white โ€œnormโ€, so too do religionized peoples respond both by disavowing and avowing their narrowly-construed, religionized identities. So, for example, Jews may take pride in their โ€œlegalismโ€, or Muslims in their โ€œdesert warrior spiritโ€. This may also provide a different lens for understanding โ€œreactionaryโ€ tendencies in the majority population, for example, when a Christian conservative rejects the predominant liberalism by consciously and counter-culturally embracing a โ€œCrusaderโ€ past. If, however, members of these communities want to reject such avowals without thereby affirming the initial religionization, they are confronted by a gnarly and difficult intellectual and political problem, as they risk being accused of assimilation on one side and reaction on the other.

Love thinking with @samuelhayimbrody.bsky.social 's review of a new textbook on "religionization." Here, I'm struck by the tendency to "lean into" features of an identity category your Others use to diminish you.

www.scienceopen.com/hosted-docum...

05.03.2026 15:57 ๐Ÿ‘ 5 ๐Ÿ” 0 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 0

It's interesting to think through how E Asians have historically thought about the gemeinschaft/gesellschaft distinction, esp. before they learned Weber, modern German, etc. What might a 13th c. analogue be?

05.03.2026 15:00 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 0

I donโ€™t know the โ€œneofeudalismโ€ literature - my sense is that is attempting to describe contemporary political developments in technofascism as devolutionary - but mostly going on vibes? Are there medievalists who employ โ€œfeudalismโ€ as limited but appropriate analogy to describe 20th-21st c stuff?

05.03.2026 13:59 ๐Ÿ‘ 4 ๐Ÿ” 1 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

If you eliminate โ€œfeudalismโ€ as a concept, how do you begin to think about the absence of the state/empire, the devolution of practical authority to โ€œlowerโ€ levels, personal bonds, disconnection? Whatโ€™ve been the major theoretical alternatives?

05.03.2026 13:59 ๐Ÿ‘ 4 ๐Ÿ” 1 ๐Ÿ’ฌ 2 ๐Ÿ“Œ 0

Listening to Elliott Gould narrate Raymond Chandlerโ€™s _The Big Sleep_ (1939). Pop culture and Los Angeles make more sense to me now.

05.03.2026 13:51 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

1. Chinese Religions
2. Buddhist Studies
3. Classical Theory of Religion (Durkheim, Weber, Marx)
4. Historiography, Literary Theory, Narrativity

05.03.2026 12:53 ๐Ÿ‘ 3 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0
Aerial photos of the destruction of the Senate house release by BBC Persian

Aerial photos of the destruction of the Senate house release by BBC Persian

Post image Modern photo of the Senate Palace showing its iconic, Persepolis influenced columns. A man on a bike in the front.

Modern photo of the Senate Palace showing its iconic, Persepolis influenced columns. A man on a bike in the front.

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The former Palace of the Senate, an architectural icon of Tehran, has been almost completely razed. Built in the 1950โ€™s by Heidar Ghiyayee, it was the seat of the Upper Chamber in the Pahlavi period, for a short while the seat of the IRI Majlis, and then that of the Khobregan Council. Horrible!

05.03.2026 01:15 ๐Ÿ‘ 42 ๐Ÿ” 10 ๐Ÿ’ฌ 3 ๐Ÿ“Œ 0
Tweet from senator Andy Kim wishing constituents a happy Purim. The graphic is New Jersey with lots of Mardi Gras iconography for some reason

Tweet from senator Andy Kim wishing constituents a happy Purim. The graphic is New Jersey with lots of Mardi Gras iconography for some reason

oh thatโ€™s notโ€”

04.03.2026 16:32 ๐Ÿ‘ 604 ๐Ÿ” 85 ๐Ÿ’ฌ 51 ๐Ÿ“Œ 113

May your Chiangs be unleashed, your Gabbards be unscabbarded, and your Johns be unfettered, man

04.03.2026 00:22 ๐Ÿ‘ 8 ๐Ÿ” 2 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 1

Meanwhile some KMT dynastic patriarch is joking about โ€œunleashing goldwaterโ€ while playing tennis with his kids

04.03.2026 12:25 ๐Ÿ‘ 1 ๐Ÿ” 1 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 0
I will add one last thought. Many of the responses from Democratic lawmakers and liberal commentators (even the good ones) contain some ambivalence - some hope that perhaps the fall of the Iranian regime, even at the hands of Donald Trump, will be for the best. I understand why. I am the son of an Iranian immigrant. Ultimately I want freedom, democracy, and dignity for the Iranian people. The problem is that I've seen the American government promise all of those things a hundred times, and I've never seen them deliver it once.

I will add one last thought. Many of the responses from Democratic lawmakers and liberal commentators (even the good ones) contain some ambivalence - some hope that perhaps the fall of the Iranian regime, even at the hands of Donald Trump, will be for the best. I understand why. I am the son of an Iranian immigrant. Ultimately I want freedom, democracy, and dignity for the Iranian people. The problem is that I've seen the American government promise all of those things a hundred times, and I've never seen them deliver it once.

one more excerpt

03.03.2026 23:49 ๐Ÿ‘ 616 ๐Ÿ” 94 ๐Ÿ’ฌ 4 ๐Ÿ“Œ 1

Even progressive liberals deserve to honor the mystical conservative warrior inside! ๐Ÿซก

04.03.2026 00:56 ๐Ÿ‘ 0 ๐Ÿ” 0 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 0

Mystical conservative dharma warriors

04.03.2026 00:27 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

May your Chiangs be unleashed, your Gabbards be unscabbarded, and your Johns be unfettered, man

04.03.2026 00:22 ๐Ÿ‘ 8 ๐Ÿ” 2 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 1
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Transforming Federal Foreign Language Programs to Serve U.S. Interests Title VI of the Higher Education Act creates academic and fellowship programs to serve American interests by funding the study of foreign languages and cultures, including for international commerce. ...

Searching for โ€œtitle vi and foreign policyโ€ I pulled up the heritage foundationโ€™s blueprint for dismantling title viโ€ฆ which Trump II did last year ๐Ÿ˜ตโ€๐Ÿ’ซ www.heritage.org/education/re...

04.03.2026 00:04 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 0
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Learning Places: The Afterlives of Area Studies Under globalization, the project of area studies and its relationship to the fields of cultural, ethnic, and gender studies has grown more complex and more

From the late nineties, mostly on E Asian Area Studies read.dukeupress.edu/books/book/2...

03.03.2026 23:47 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 0

Edy no. Bad edy.

03.03.2026 23:12 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

Starting in 2026, the National Endowment for the Humanities will only fund research on "Western civilization"

Journalist: What do you think of Western civilization?
Gandhi: I think it would be a good idea.

03.03.2026 22:44 ๐Ÿ‘ 45 ๐Ÿ” 15 ๐Ÿ’ฌ 1 ๐Ÿ“Œ 1

What is the current ratio of self-help books to โ€œorganize your workplaceโ€ books?

03.03.2026 20:43 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

Claude write me some bait

03.03.2026 19:49 ๐Ÿ‘ 3 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

Itโ€™s plagiarism but itโ€™s also parasitism โ€” it has to end up killing the host. It reminds me of c suite execs who โ€œuseโ€ it to reduce employees below them on the corporate ladder and entry-level positionsโ€ฆ wellโ€ฆ whoโ€™s going to learn how to be the next c suite exec if you cut down the ladder?

03.03.2026 19:47 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

Whatโ€™s best on what if any one thing motivates antitrans reporting and activism? Where were they radicalized? And why now, more than ever?

03.03.2026 19:24 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

If the Buddha says โ€œgarshโ€ kill him

03.03.2026 17:54 ๐Ÿ‘ 2 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0
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a red car is parked next to a trailer that says u-tow on it ALT: a red car is parked next to a trailer that says u-tow on it

The โ€œprophetic traditionโ€ turns out to be observing stuff and making inferences

03.03.2026 17:52 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

Vote Bloom no matter whom. _Leopold_ Bloom. Potato. โ€” James Joyceโ€™s Ulysses

03.03.2026 17:44 ๐Ÿ‘ 0 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0

For every non-Epstein-friend authored opinion, you must read one Epstein-friend-authored opinion. Every GOOD argument needs to be balanced by a TERRIBLE argument. I am very smart

03.03.2026 17:41 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0
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American civil religion - Wikipedia

As for โ€œcivicโ€ or โ€œcivil religionโ€ Iโ€™m sure thereโ€™s been tons since bellah and wonder what might be cooking for the 250th July 4 en.wikipedia.org/wiki/America...

03.03.2026 17:34 ๐Ÿ‘ 1 ๐Ÿ” 0 ๐Ÿ’ฌ 0 ๐Ÿ“Œ 0